The Way of Complete Reality

Inner Alchemy

For the Age of Accelerated Revelation

Ian Duncan, Li XingHui, is a Daoist priest and teacher.

He transmits essential perspectives and methods direct from Source, informed by deep study in the Dao and Dzogchen, and accomplishment in Inner Alchemy.

In the Daoist tradition he carries these lineages:

30th Generation Complete Reality Dragon Gate Secret Lineage (Dragon Gate Caves Ancestral Temple)

2nd Generation Wu Family Lineage, gathering Emei Scholar Sage and Hidden Immortal hermit lineages.

25th Generation Complete Reality Dragon Gate XuanWu Lineage (Parting Clouds Temple - QingYun Guan)

In the Bonpo tradition he carries these Dzogchen transmissions:

A-tri Dzogchen Transmission from His Holiness the 33rd

Zhang Zhung Oral Transmission from Tenzin Wangyal Rinpoche

Realization is our most fundamental life purpose.

Inner Alchemy is the map and method to recognize and integrate Ultimate Reality.

Inner Alchemy, or NeiDan (“nay-dawn”), is one of the treasures of the Daoist tradition.

It is a method of meditative practice including mudras, mantras, movements and visualization that work together to remove the obstacles in our bodies and minds, opening to seeing things as they truly are.

At the same time, Inner Alchemy is an articulation of the View, a model for understanding ultimate reality.

Weaving together the metaphors of agricultural cultivation (seed, sprout, flower, fruit) and chemical transmutation (lead, mercury, gold), Inner Alchemy challenges us to overcome the limits of our current understanding.

It aligns our minds like the needle of a compass, guiding us home.

Realization

To understand realization in the Daoist context we can look at the characters Zhen 真 and Quan 全.

Zhen means real, true, authentic, perfect.  The character is made up of Mu 目, Yi 一, Ba 八, and Shi 十.

Interestingly, three of these components are numbers: Yi 一 is one, Ba 八 is eight, and Shi 十 is ten.

Mu 目 means ‘eye’ or ‘see’, which we can also understand as ‘perceive’ more generally.

Ba 八, eight, we can understand as eight directions, eight fundamental gua/patterns, or ‘all around’, ‘everywhere’.  Also it carries the time meaning, so ‘everywhen’.

Yi 一, one, is unity, wholeness, undivided totality.

Shi 十, is ten, which also stand for completion or totality. But more like a process that has completed.  It is the completion number of five, which represents Earth, Center and Self.

Gathering these meanings together, we have something like:

Seeing the pervasive unity of the diverse and changing world of everywhere and everywhen, the process of realization is complete.

Quan 全 means completion, but carries some additional meanings too.  It also means ‘preserve intact’ or ‘to perfect’ or ‘pure jade of a single color all the way through’.

Some etymologies have the top part of the character as Ru 入, which means ‘enter into’, and some have it as Ren 人 which means ‘person’.

The bottom part is Wang 王, which means ruler.  So the meaning can be thought of as ‘entering nobility’.

Another, older etymology has it as Ji 亼 over Tu 土, showing a lid over earth or earthen vase.

To bring it together in a coherent and useful way, we can think of Realization as a direct knowing of the Real, the Dao, things as they are.  But also there is a further step which is to integrate the Realization until you are ‘jade of a single color all the way through’.